- Simon Fraser University, Geography, Alumnusadd
- Legal Geography, • Indigenous law and politics in Canada, Violence, Indigenous or Aboriginal Studies, Intersectionality Theory, Human Geography, and 10 moreGender Studies, Law, Geography, Intersectionality, Indigeneity, Gender, Critical Theory, Community-Based Participatory Research, Community Engagement & Participation, and Sex Work/sex Workers Rightsedit
- My scholarship in Indigenous and legal geographies critically takes up questions of violence, justice, resistance, se... moreMy scholarship in Indigenous and legal geographies critically takes up questions of violence, justice, resistance, self-determination and resurgence. My research and writing emerge from 15 years of work as a community-based researcher & educator in both rural and urban Indigenous communities, with a particular focus on issues facing girls, women and two-spirit people.
I am passionate about the revitalization of Indigenous knowledge, including the development of emergent methodological and pedagogical approaches as well as guidelines for Indigenous research ethics. I am Kwakwaka’wakw from the Kwagu’ł people of Tsax̱is.edit
Geographers have long reflected on our discipline's colonial history. Both Indigenous and non‐Indigenous geographers have discussed ways of engaging Indigenous geographies and sought new ways of opening and expanding spaces for Indigenous... more
Geographers have long reflected on our discipline's colonial history. Both Indigenous and non‐Indigenous geographers have discussed ways of engaging Indigenous geographies and sought new ways of opening and expanding spaces for Indigenous peoples and Indigenous ways of knowing and being in our discipline. Like many social scientists, geographers name and frame this work in different ways; of late, decolonizing concepts and practices are increasingly deployed. As documented by especially Indigenous scholars, however, the discipline has yet to achieve much semblance of decolonization. This paper takes as a starting point that, despite good intentions, efforts at decolonizing geography are inherently limited because colonization continues to structure the field of geography and the academy more broadly. We begin by placing ourselves in conversations about Indigenous geographies and colonial violence, using this placement as a jumping off point for discussing ways geographers past and present approach decolonization. We pay particular attention to ways theories and articulations about decolonization may be falling short. Second, we offer a critical analysis of decolonization in relation to settler colonial power, including theories and praxes of engaging Indigeneity and Indigenous peoples and places. We discuss Indigenous geographies, what they mean, and to whom they have those meanings. We then turn to Indigenous knowl- edges and Indigenous ways of being and living in the world, problematizing how within more purely conceptual realms and often by non‐Indigenous peoples and geographers, these can be uncoupled or disconnected from ways decolo- nization is circulated and lived. We conclude with cautions and suggestions, based especially on provocations of Indige- nous scholars, about ways geographers might unsettle our work in ongoing efforts toward decolonizing our discipline.
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This paper asks how Indigenous ways of being and knowing can become legitimized within western theorizations of ontology, given the ongoing (neo)colonial relations that shape geographic knowledge production. My analysis emerges within my... more
This paper asks how Indigenous ways of being and knowing can become legitimized within western theorizations of ontology, given the ongoing (neo)colonial relations that shape geographic knowledge production. My analysis emerges within my narrative accounts of being a Kwakwaka’wakw scholar in two spaces of knowledge production: a geography conference and a potlatch. Through these stories, I engage with the individual embodied scales at which we reproduce geography as a discipline and reproduce ourselves as geographers. I argue that making ontological shifts in the types of geographic knowledge that is legible within the discipline requires destabilizing how we come to know Indigeneity and what representational strategies are used in engaging with Indigenous ontologies, as differentiated from western ontologies of Indigeneity.
This article examines the emergence of the discourse of "domestic trafficking" of Indigenous girls and women for the purpose of sexual exploitation. Drawing on community-based experience, the author argues that the shift toward the... more
This article examines the emergence of the discourse of "domestic trafficking" of Indigenous girls and women for the purpose of sexual exploitation. Drawing on community-based experience, the author argues that the shift toward the language and framework of "human trafficking" to capture a range of offences and injustices facing Indigenous women is one of many efforts to recategorize violence against Indigenous women as worthy of legal response in the context of ongoing colonial legal violence.
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Indigeneity is a relatively recent area of geographic scholarship. Conceptualizations of indigeneity are shifting and contested, and emerge within specific socio-political and historic contexts. Yet indigeneity has provided the originary... more
Indigeneity is a relatively recent area of geographic scholarship. Conceptualizations of indigeneity are shifting and contested, and emerge within specific socio-political and historic contexts. Yet indigeneity has provided the originary place-based modes of thinking and knowing across the globe, existing long before the formation of the western discipline of geography. Indigeneity can be understood from the diverse place-based epistemologies of Indigenous peoples themselves, as well as through representations of indigeneity within geography focused on common areas of critique from within the discipline in recent years. Efforts to strengthen the presence of Indigenous peoples and worldviews within academic geographic inquiry have included the formalization of Indigenous specialty groups, Indigenous-focused methodologies, and publications. Future directions of indigeneity within the discipline will occur in relation to broad global movements of Indigenous resurgence
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In April 2012, the Institute for intersectionality research and policy hosted a diverse group of Indigenous people on Coast Salish territories for an all day dialogue on themes of intersectionality and indigeneity. This document provides... more
In April 2012, the Institute for intersectionality research and policy hosted a diverse group of Indigenous people on Coast Salish territories for an all day dialogue on themes of intersectionality and indigeneity. This document provides a summary of the discussions and themes from the dialogue.
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In this chapter, I examine the erasure of trans and two-spirit people as an ongoing form of colonial violence which is being perpetuated through current conceptualizations of gender as a social determinant of health for Indigenous... more
In this chapter, I examine the erasure of trans and two-spirit people as an ongoing form of colonial violence which is being perpetuated through current conceptualizations of gender as a social determinant of health for Indigenous communities. Given the lack of statistics on health outcomes for trans and two-spirit people, I focus less on statistical pictures of health for Indigenous women, men and two-spirit people and instead attempt to account for the lived realities of trans and two-spirit people, girls, women, boys and men in diversely situated Indigenous communities. Through the development of an Indigenous gender-based analysis, I hope to demonstrate how gender intersects with other health determinants such as geography, age, and education for all our relations, not only women and men, and to advocate for the use of such an analysis at local, national and international scales where social inequities among Indigenous communities are being addressed.
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This is a talk I presented at a UBC conference aimed at changing the conversation about sexual assault on university campuses. I aim to take up ways that Indigenous approaches to consent, self-determination and healing from... more
This is a talk I presented at a UBC conference aimed at changing the conversation about sexual assault on university campuses. I aim to take up ways that Indigenous approaches to consent, self-determination and healing from intergenerational trauma and ongoing colonial violence can be integrated into anti-violence work on campus. The talk will be also soon be released as an EMMA Talks podcast.
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My comments on Glen Coulthard' s Red Skin, White Masks, presented at NAISA 2015.
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A panel discussion of Glen Coulthard's book "Red Skin, White Masks: Rejecting the Colonial Politics of Recognition", held at SFU Woodwards on October 22, 2014. Featuring Glen Coulthard, Rita Dahmoon, Matt Hearn, Jarrett Martineau and... more
A panel discussion of Glen Coulthard's book "Red Skin, White Masks: Rejecting the Colonial Politics of Recognition", held at SFU Woodwards on October 22, 2014. Featuring Glen Coulthard, Rita Dahmoon, Matt Hearn, Jarrett Martineau and Sarah Hunt, as well as moderator Daniel Heath Justice.
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CBC Opinion piece on a recent report about the death of a 19 year old Indigenous young woman, Paige, which found that professional indifference characterized her treatment within the provincial child welfare system.
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Reflections on the emergence of a discourse of violence against Indigenous women and girls over the past 20 years, and the need to move beyond legal solutions to create real change in the quality of our relationships.
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Op Ed in the Globe and Mail about the response to the murder of 15-year old Tina Fontaine, and the calls for a national inquiry in to missing and murdered Indigenous women and girls.
